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I’ve finally completed a review of Steve Arterburn & Fred Stoeker’s book, Every Man’s Battle.  This book has been out for a while; it was first published in 2000, with a study guide coming in 2002. Since that time, various editions have been put out by Multnomah. This is a re-release from WaterBrook, a subdivision of Multnomah/Random House that has the study guide included with the book.

I find that this book hits a nerve with men:the temptation and lure of sexual sin. How can I battle against such a strong foe? How can I be free from the bondage to this sin? It’s very relevant, given the number of men within the church who struggle with some type of sexual addiction, but especially that to pornography.

While the books does have its good points and parts, I think it really misses the mark. “Bouncing the eyes” is the main solution the authors have to offer–in other words, when you see something suggestive that tempts you, bounce your eyes somewhere else. Not bad, but with the all-pervasive sphere of our visual culture, I’m just not sure this is going to work at all. Besides, I had an Old Testament prof in college who told of how the Pharisees would do this, literally, whenever they saw a woman, suggestively clothed or not. They would literally turn toward a wall (he would jokingly add that was why so many of them had such large noses, from breaking them by running into walls all the time). What this becomes is just another law that slays us.

The authors talk about the cross only minimally and when they do, they seem to assume that the reader is familiar with the cross, Christ’s work upon the cross on your behalf and the power it brings to bear upon your life in Christ. I think this is a dangerous assumption.

You can hear more details about my review by viewing the video book review I’ve just posted over at Random Thoughts From a Cluttered Mind.

Go easy on me; this is my first video review!

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I’ve started a series on the Ten Commandments and have done a fair bit of reading on the three areas of the law in the Old Testament: ceremonial, civil and moral. The ceremonial governed the worship of the people of God in the OT; things like which animals were acceptable for sacrifice, how they ought to be prepared and presented. These were completely fulfilled in Christ, so that now, we have only two ordinances to observe: the Lord’s Supper and baptism. The civil law was specifically for the nation of Israel as a theocracy. These laws were designed to govern case law: how to deal with theft, murderers, slaves, etc. I’ll emphasize, these were specifically for Israel and not intended to stretch to other nations or for today.

It’s the area of moral law that still pertains to us today. Jesus came to fulfill the law, not abolish it (Matthew 5.17–20). This does not wipe out the moral law; it does make it “attainable” by us through Christ. The “Big Ten” are every bit as much for today as they were for Israel. Since these were spoken out of a context of redemption – “I am the LORD your God, who brought you out of Egypt, out of the house of slavery” (Exodus 20.2) – the laws then given were never intended to bring anyone merit, but rather, to bring order into the new life we have in our redeemed state. Of course, they all point to Christ, who fulfilled them – He lived them out perfectly, because we can’t.

Now, there’s one law that I got to thinking about this morning (I don’t know why; it just popped into my head around 5.30 AM while the fog in my brain was trying to clear) – Leviticus 19.28. This verse says:

You shall not make any cuts on your body for the dead or tattoo yourselves: I am the LORD.

The one commentary I looked at said that while there was nothing morally wrong with the way a person cut their hair or beard (verse 27, preceding context), the prohibition here was related to the way in which foreign nations used such practices for worshiping false gods and idols.

I know I may stir up the pot here, but the overall context of v. 28 is moral law. Verse 26 prohibits eating of flesh with the blood still in it (not just immoral, but bad health practice). It then prohibits the seeking out of omens or fortune-tellers (so, drop that horoscope right now). The verses immediately following prohibit profaning our daughters by making her a prostitute, along with the command: Keep My Sabbaths – clearly a large part of the moral law.

So does this make tattooing one’s body immoral? Is this moral law only for Christians? If so, then is it immoral, and hence, a sin for a Christian to get a tattoo? At the very least, the discussion has to include talk about how even these moral laws were given to keep the people of God distinct from other nations/people who worshipped false gods (laws given for the sake of purity… and this certainly enters into the context here in Leviticus 19).

I’d be interested in hearing your arguments. Let the chips fall where they may!

 

“Son of man, I have made you a watchman for the house of Israel. Whenever you hear a word from my mouth, you shall give them warning from me. If I say to the wicked, ‘You shall surely die,’ and you give him no warning, nor speak to warn the wicked from his wicked way, in order to save his life, that wicked person shall die for his iniquity, but his blood I will require at your hand. But if you warn the wicked, and he does not turn from his wickedness, or from his wicked way, he shall die for his iniquity, but you will have delivered your soul.
Ezekiel 3:17 – 19 (ESV)

When someone thinks of duty there are many things that can come to mind. Duty to the Military, Duty to Parents, Duties of your Job… One of the things that is almost never talked about in relation to the Christian faith is that we have duties as Christians, and these duties are not to be held in the same contempt as other duties like doing the dishes or cutting the grass. We need to think about these duties… What are Christian duties? There are many of them, and they are all listed in the Bible. You find a lot of our duties in Exodus like the Ten Commandments, in Matthew 5 like the Beatitudes, or like in the corresponding text in the New Testament that we are going to be looking at, the very last earthly command of the Resurrected Christ in Matthew 28:18-20:

And Jesus came and said to them, “All authority in heaven and on earth has been given to me. Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.

You may be thinking, “He is about to cross the line and interfere with my life.” and I am saying, “Yes, I am about to meddle.” Let us look at another related text in the Old Testament from Ezekiel.

In 3:17, God is speaking to Ezekiel telling him the duty of a prophet. He is a watchman. What is the first duty of a watchman? To be a lookout and an alarm. The watchman is continually looking out for danger and suspicious people or things in order to safe guard something, in this case the people of God. The other duty of a watchman is to sound the alarm at the first hint of danger. You sound the alarm to alert the people and to raise the army to the ready. The people are alerted to flee to safety and the army is sounded to defend the people. So the prophet is the very first line of defense against an enemy spiritual or otherwise, and he does this by keeping a vigilant watch and recognizing potential dangers. The second duty that he performs is the alerting of the people, and the prophet does this by giving information to the people.

You might be thinking, “Well that is all fine and good but that is just for the prophet, right?”. Let’s consider that question in light of Scripture. As Christians, with the Holy Spirit working through us, the average Joe in a small part acts as a prophet and as a priest; what is commonly called the “priesthood” of all believers. We are all, as Christians, told to profess and proclaim the teachings of Christ and Him crucified (see Matthew 28 above). In a sense, the Church, the Body of Christ has replaced the historical prophet with a composite of all believers, with the guidance of the Holy Spirit and the Word of God as contained in the Bible as well as the directive from the Christ Himself to take the Word of God to the ends of the earth.

One of the results of genuine conversion is the immense desire to tell everyone in the world the good news of what Christ has done in them. I know that I had this when I first accepted Christ, and the Holy Spirit was working through me. But as time drew on, the initial fire and passion chilled to a simmering ember through the general wetness and heaviness that life likes to pour on us. We need to continually stoke the fire and keep it burning hot. Note I didn’t forget or loose my grip on Christ, my fervor just dwindled.

In Ezekiel 3:18 God says the following to the prophet, “When I say to a wicked man, ‘You will surely die,’ and you do not warn him or speak out to dissuade him from his evil ways in order to save his life, that wicked man will die for his sin, and I will hold you accountable for his blood.” This speaks of great personal importance. God gives us a saving message. He expects us to carry it to everyone to whom that message is pertinent. By withholding it we demonstrate to our brothers that we either have left over pockets of sinful resistance in our souls or at worst demonstrate that we lack the love for others to desire that anyone escape the fires of hell. That should give us sober pause.

God then concludes his warning to Ezekiel in 3:19, “If I say to the wicked, ‘You shall surely die,’ and you give him no warning, nor speak to warn the wicked from his wicked way, in order to save his life, that wicked person shall die for his iniquity, but his blood I will require at your hand.” The man of God, we see here, saves his heart from hardening by the sharing of the same message that saved him. God desires mercy, and His message is a message of mercy. That foundation of mercy grounds our salvation. The more intimate that we become with our Savior’s story and message, the more intimate we become with ourselves and with God.

What do we gather from Ezekiel 3:7-19 and Matthew 28:18-20? First of all, God gave us a message that saves us from death and condemnation. Second of all, He wants us stand at post like a watchmen, ready to give this message to everyone. Finally, it is out of love that we give this message to the sinful world in order that through hearing they may be saved. The prince of preachers of the 19th century put it this way:

“If sinners will be damned, at least let them leap to hell over our bodies. And if they will perish, let them perish with our arms around their knees, imploring them to stay. If hell must be filled, at least let it be filled in the teeth of our exertions, and let not one go there unwarned and unprayed for.”
C.H. Spurgeon